Taoism and Chinese Religion
The Daodejing, the schools and the canon, and why 2018 surveys in China (CGSS, CFPS) find under 0.5% Taoist but 47% who believe in fengshui.
Taoism, or Daoism, takes its name from the dao, the “way,” and its first text from the Laozi, also called the Daodejing. Britannica gives the traditional date for Laozi as the 6th century BCE; the Stanford Encyclopedia of Philosophy says the text “probably had reached a relatively stable form” by the middle of the 3rd century BCE. Taoism is one of five religions China’s government recognizes, with Buddhism, Islam, Catholicism and Protestantism, according to Pew’s 2023 report on religion in China.
Texts, schools and the canon
The oldest surviving copies of the Laozi are bamboo slips from a tomb at Guodian dated to about 300 BCE, by the dating Russell Kirkland reports; silk copies came from the Mawangdui tomb closed in 168 BCE. By the Celestial Masters’ own account, as the University of Colorado Boulder reports it, Lord Lao established their covenant in 142 CE. The Quanzhen school was founded in 1163 and the Zhengtong Daoist canon published in 1445. During the Cultural Revolution, 1966–76, “all religious activities were banned,” in the words of Pew’s history of state policy (Exhibit 31).
31. The earliest copies of the Laozi date to about 300 BCE; the Celestial Masters to 142 CE; the Daoist canon still in use to 1445
Source. “Laozi” (summary); “The ‘Laozi’ Debris from Guodian”; “Laozi”; “The search for immortality: the Tomb of Lady Dai”; “Celestial Masters: History and Ritual in Early Daoist Communities”; “Quanzhen”; “Highlights of the Taoist Canon”; “Cultural Revolution”; “Government policy toward religion in the People’s Republic of China: a brief history”
Full sizeMethod. Dates as given by the cited source; the Laozi date for the 6th century BCE is traditional.
Counting religion in China
Taoism shows how much a religious count depends on the question. In the 2018 Chinese General Social Survey fewer than 0.5% of adults named Taoism as their religion and 10% named any religion; in the China Family Panel Studies, 18% said they believe in Taoist deities, 33% in the Buddha or a bodhisattva and 47% in fengshui, which Pew notes “has roots in Taoism.” In the 2018 Chinese General Social Survey, three-quarters had visited a family gravesite in the past year (Exhibit 32). Pew explains the gap by the Chinese word for religion, zongjiao: the survey question using it, the report says, “is understood in China to measure formal commitment to an organized religion or value system.”
32. Fewer than 0.5% of Chinese adults identified as Taoist in 2018; 18% believed in Taoist deities and 47% in fengshui
Source. Pew Research Center, Measuring Religion in China, 2023, from the Chinese General Social Survey (CGSS), China Family Panel Studies (CFPS) and World Values Survey; survey and year for each row in the CSV.
Full sizeMethod. The first four rows ask about religious identity (zongjiao); the rest about belief and practice. “Visited a family gravesite” is Pew’s “three-quarters.”
The number of officially registered Taoist temples tripled between 2009 and 2018, to 9,000, while Buddhist temples rose by about 68%, to 33,500; Taoist clergy fell by about 20% over the period, to 40,000, according to figures from China’s State Council Information Office that Pew reports (Exhibit 33).
33. Officially registered Taoist temples in China tripled from 3,000 in 2009 to 9,000 in 2018
Source. Pew Research Center, Measuring Religion in China, 2023, citing China’s State Council Information Office.
Full sizeMethod. Counts as published.
A century of folk religion
Gordon-Conwell’s World Christian Database counts Chinese folk-religionists as a separate group. Its series falls from 380 million in 1900 to 238 million in 1970 and rises to 448 million in 2025, with a projected decline to 393 million by 2050 (Exhibit 34). Pew does not report the group separately; its 2025 study places Daoists and folk religions within “other religions.”
34. By the Gordon-Conwell count, Chinese folk-religionists fell from 380 million in 1900 to 238 million in 1970 and rose to 448 million by 2025
Source. Gordon-Conwell, Status of Global Christianity, 2025 (World Christian Database), 1900–2050.
Full sizeMethod. Gordon-Conwell publishes no values between 1900 and 1970; the line joins the two.
Taiwan
Taiwan is the one place in Pew’s 201 where that “other religions” category is a majority, 51.7% in 2020, which Pew attributes to large numbers of Daoists and followers of folk religions (Exhibit 35).
35. Taiwan is the one place where Pew’s “other religions,” mostly Daoist and folk religion, are a majority: 51.7% in 2020
Source. Pew Research Center, Religious Composition by Country, 2010–2020, percentages.
Full sizeMethod. Percentages as published; groups under 0.1% in 2020 are left out of the drawing and kept in the table.
Limitations (4)
- Conflicting sources. The Mawangdui Laozi: Smarthistory dates the tomb to 168 BCE; the Hunan Museum dates manuscript A to 206–195 BCE. Smarthistory’s description of them as the earliest copies predates the Guodian find.
- Coverage. The 2018 CGSS covered 28 of mainland China’s 31 provinces, municipalities and autonomous regions; the 2021 wave covered 19 and is not used.
- Coverage. Registered temple counts (Exhibit 33) cover only sites registered with the state.
- Method. Exhibit 32 combines surveys from different years (2016, 2018) and organizations, as Pew’s report does.
Sources (9)
- Center for the Study of Global Christianity, Gordon-Conwell Theological Seminary: “Status of Global Christianity, 2025, in the Context of 1900–2050” (World Christian Database)
- Encyclopaedia Britannica: “Laozi” (summary); “Quanzhen”; “Cultural Revolution”
- Hunan Museum: Mawangdui Laozi manuscript A
- National Palace Museum, Taipei: “Highlights of the Taoist Canon”
- Pew Research Center: “Measuring Religion in China,” Aug. 30, 2023; Religious Composition by Country, 2010–2020, dataset and country table, 2025 (updated Feb. 12, 2026); “How the Global Religious Landscape Changed From 2010 to 2020,” June 9, 2025; “Government policy toward religion in the People’s Republic of China: a brief history”
- Smarthistory: “The search for immortality: the Tomb of Lady Dai”
- Stanford Encyclopedia of Philosophy: “Laozi”
- University of Colorado Boulder, Religious Studies: “Celestial Masters: History and Ritual in Early Daoist Communities”
- University of Georgia (Russell Kirkland): “The ‘Laozi’ Debris from Guodian”
Read next
The World’s Religions, part 5 of 7.