From Study XXVI, Exhibit 31

The earliest copies of the Laozi date to about 300 BCE; the Celestial Masters to 142 CE; the Daoist canon still in use to 1445

Source. “Laozi” (summary); “The ‘Laozi’ Debris from Guodian”; “Laozi”; “The search for immortality: the Tomb of Lady Dai”; “Celestial Masters: History and Ritual in Early Daoist Communities”; “Quanzhen”; “Highlights of the Taoist Canon”; “Cultural Revolution”; “Government policy toward religion in the People’s Republic of China: a brief history”

Method and data

Method. Dates as given by the cited source; the Laozi date for the 6th century BCE is traditional.

Date as statedEventSource URL
6th century BCE (traditional)Laozi flourishedhttps://www.britannica.com/summary/Laozi
about 300 BCEGuodian tomb with Laozi slipshttps://reli.franklin.uga.edu/sites/default/files/inline-files/guodian.pdf
middle of the 3rd century BCELaozi text reaches a stable formhttps://plato.stanford.edu/entries/laozi/
168 BCEMawangdui tomb 3 closedhttps://smarthistory.org/tomb-of-lady-dai
142 CELord Lao’s covenant, by the Celestial Masters’ accounthttps://www.colorado.edu/rlst/celestial-masters-history-and-ritual-early-daoist-communities
1163Quanzhen school foundedhttps://www.britannica.com/topic/Quanzhen
1445Zhengtong Daoist canon publishedhttps://theme.npm.edu.tw/TaoFollows/en/page_3
1966–76Cultural Revolutionhttps://www.britannica.com/event/Cultural-Revolution

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