The Religions That Ended
Dated endings from 75 CE to 1697 in Egypt, Mesopotamia, Rome, the Manichaean world and the Americas, and Zoroastrian counts for 2004 and 2012.
This part sets out what the cited sources date for Egyptian, Mesopotamian, Greek and Roman religion, for the Mithras cult and the Manichaeans, for the Norse and for the state religions of the Aztec and Inca, and counts the Zoroastrians, whose religion was once the state religion of Iran and was practiced by 111,691 people in 2012, by the FEZANA count.
Spans
Britannica dates Egyptian religion from the 4th millennium BCE and Mesopotamian religion to the 4th millennium BCE and even earlier. The last datable cuneiform tablet, an astronomical diary, is from 75 CE, according to the Digital Corpus of Cuneiform Mathematical Texts; Egypt’s Temple of Isis at Philae was closed in 535–537 CE on the order of the emperor Justinian, by the dating reported in a review of Jitse Dijkstra’s study (Exhibit 43).
43. Egyptian and Mesopotamian religion lasted more than 3,000 years by the dates in the cited sources; the Aztec and Inca state religions under 200
Source. “Ancient Egyptian religion”; “Mesopotamian religion: stages of religious development”; “Homer”; “Mithraism”; “Sasanian dynasty”; “Manichaeism”; “Xi’an monument”; “Tenochtitlán”; “Pachacuti Inca Yupanqui”; BMCR 2009.06.43 (review of Dijkstra); Digital Corpus of Cuneiform Mathematical Texts; “The End of Paganism”; “Chaldean Catholic Church”; “Battle of Tenochtitlán”; “Vilcabamba”
Full sizeMethod. Bars run from the earliest date the cited source gives to the last dated practice; a dashed start marks an approximate date. The Mithras bar spans the centuries in which Britannica says the cult flourished; the Zoroastrian bar covers only its time as Iran’s state religion; the Church of the East survives west of Iran.
Endings
In the Roman Empire, Theodosius I issued the Edict of Thessalonica on February 28, 380, and an edict of 392 CE proscribed pagan cult, by the dating of the Encyclopaedia Romana. The last known hieroglyphic inscription is dated 394 CE; Dijkstra places it at Philae on August 24, 394, and the last demotic inscription there on December 2, 452. In the north, Iceland’s assembly accepted Christianity about 1000, and public pagan sacrifice continued at Uppsala in Sweden until the late 11th century. In the Americas, Britannica dates the fall of Tenochtitlan to August 13, 1521 and the Battle of Cajamarca, where the Inca ruler was captured, to November 15, 1532; the last Inca rulers held out at Vilcabamba until 1572, in its words; and the last independent Maya kingdom, at Nojpetén, fell on March 13, 1697 (Exhibit 44).
44. Fifteen dated endings, from the last cuneiform tablet in 75 CE to the fall of the last independent Maya kingdom in 1697
Source. Digital Corpus of Cuneiform Mathematical Texts; “Theodosius I”; “The End of Paganism”; “Hieroglyph”; Religious Encounters on the Southern Egyptian Frontier in Late Antiquity (thesis); BMCR 2009.06.43 (review of Dijkstra); “Sasanian dynasty”; “Manichaeism”; “National Church of Iceland”; “Germanic religion and mythology: the end of paganism”; “Chaldean Catholic Church”; “Battle of Tenochtitlán”; “Battle of Cajamarca”; “Vilcabamba”; The Conquest of the Last Maya Kingdom
Full sizeMethod. Dates as given by the cited source.
The Manichaeans
Mani began preaching in southern Babylonia about 240 CE. In Britannica’s words, “with his ‘annunciation’ at the age of 24, he obeyed a heavenly order.” His religion spread west into the Roman Empire, where Diocletian ordered the proconsul of Africa to suppress it, probably 297 or 302 CE, and where Augustine, later bishop of Hippo, became an auditor in 373, and east along the trade routes. The Uyghur ruler adopted it about 762. In China it was banned in 843 and, in Britannica’s words, “continued there at least until the 14th century” (Exhibit 45). The Church of the East, whose stele at Xi’an dates to 781, was destroyed east of Iraq by Timur in the 14th century, in Britannica’s account.
45. Manichaeism ran from Roman North Africa to the Uyghur khaganate and Tang China, where it was banned in 843
Source. “Manichaeism”; “Emperor Diocletian on strange and monstrous Manicheans”; “Augustine”; “Manicheism i. General survey”; “Xi’an monument”
Full sizeMethod. Points mark places named in the cited sources; arrows are schematic.
The Zoroastrians who remain
Zoroastrianism was the state religion of the Sasanian empire, 224–651 CE, which Arab armies destroyed 637–651. Some Zoroastrians migrated to India, where they became the Parsis; Britannica gives the 8th century (tradition) or as late as the 10th for that migration. In 2012 a survey compiled by FEZANA, the federation of Zoroastrian associations of North America, counted 111,691 Zoroastrians worldwide, 13,262 fewer than in 2004. Its figure for India, a projection made before the 2011 census results, fell from 69,601 to 61,000, and for Iran, where the estimator changed, from 24,000 to 15,000; North America’s rose (Exhibit 46).
46. The FEZANA survey counted 111,691 Zoroastrians in 2012, down from 124,953 in 2004; most of the drop is in its figures for India and Iran
Source. FEZANA Journal, The Zarathushti World, a 2012 Demographic Picture.
Full sizeMethod. A compilation of community estimates, which its author calls a “magazine survey” and not a census. For Iran it uses a community estimate of 15,000; Iran’s 2011 census gave 25,271. The rows are selected countries and regions and do not sum to the World row.
Limitations (7)
- Unverified. None of the sources cited, Britannica and Iranica included, gives a count of adherents for any ancient religion in this part; none is given.
- Conflicting sources. Philae: Britannica says only that the temple was closed in Justinian’s reign (527–565); Dijkstra’s study, as the Bryn Mawr Classical Review reports it, accepts 535–537 but finds “no definite break between Isis and Christ at Philae.”
- Conflicting sources. The last datable cuneiform text: Oracc gives an astronomical diary of 75 CE; Hunger and de Jong (2014) date an almanac from Uruk to 79/80 CE.
- Unverified. The year of Diocletian’s rescript: Philip Harland gives “probably in 297 or 302 CE.”
- Conflicting sources. Zoroastrians in Iran: FEZANA’s 2012 total of 111,691 uses a community estimate of 15,000; with Iran’s 2011 census figure of 25,271 the total is 121,962.
- Coverage. The Norse and other Germanic religions have no start date in the sources used and appear only among the endings (Exhibit 44).
- Method. Exhibit 43 treats a religion as ended at its last dated practice in the cited source; practice that continued informally after that date, as Dijkstra argues for Philae, is not charted.
Sources (10)
- Bryn Mawr Classical Review: BMCR 2009.06.43 (review of Dijkstra)
- Encyclopaedia Britannica: “Philae”; “Ancient Egyptian religion”; “Mesopotamian religion: stages of religious development”; “Homer”; “Mithraism”; “Sasanian dynasty”; “Manichaeism”; “Xi’an monument”; “Tenochtitlán”; “Pachacuti Inca Yupanqui”; “Chaldean Catholic Church”; “Battle of Tenochtitlán”; “Vilcabamba”; “Theodosius I”; “Hieroglyph”; “National Church of Iceland”; “Germanic religion and mythology: the end of paganism”; “Battle of Cajamarca”; “Parsi”
- Encyclopaedia Iranica: “Augustine”; “Manicheism i. General survey”
- Encyclopaedia Romana (University of Chicago): “The End of Paganism”
- FEZANA Journal: Roshan Rivetna, “The Zarathushti World, a 2012 Demographic Picture,” Fall 2013
- Hunger and de Jong: “Almanac W22340a from Uruk: the latest datable cuneiform tablet,” Zeitschrift für Assyriologie, 2014
- Oracc, University of Pennsylvania: Digital Corpus of Cuneiform Mathematical Texts
- Philip A. Harland (York University): “Emperor Diocletian on strange and monstrous Manicheans”
- Stanford University Press: The Conquest of the Last Maya Kingdom
- University of Groningen (J. H. F. Dijkstra): Religious Encounters on the Southern Egyptian Frontier in Late Antiquity (thesis)
Read next
The World’s Religions, part 7 of 7.